Nyaparu (William) Gardiner
Born 1943, at Brookman River, Western Australia, Nyaparu (William) Gardiner, (Nyangumarta/Warnman/Manjilyjarra people), lived most of his life in, and around, the Pilbara region before passing in 2018, South Hedland. Gardiner’s artistic practice pays homage to his ancestors and the struggles of past generations, recognising their legacy and upholding the values they fought for.
Having learnt to draw at a young age, inspired by the works produced by old people around him, Gardiner said he saw what they were doing and “liked these things’ [1] so thought he would give it a try. His first reference books were comics, and over time he developed his own illustrative style. Observing artists mixing colours to match the landscape, Gardiner acknowledged the challenge in learning to harness colour in a way that would best represent his vision. His confidence to move into painting came later in life.
Nyaparu (William) Gardiner, Nyangumarta/Warnman/Manjilyjarra people, Western Australia, born Brockman River, Western Australia 1943, died South Hedland, Western Australia 2018, Our Old People, 2018, Spinifex Hill Studio, South Hedland, Western Australia, synthetic polymer paint on canvas, 122.0 x 122.0 cm; Acquisition through Tarnanthi: Festival of Contemporary Aboriginal & Torres Strait Islander Art supported by BHP 2019, Art Gallery of South Australia, Adelaide, © Nyaparu (William) Gardiner, courtesy of Spinifex Hill Studio.
Gardiner worked in both pastoral and mining industries during his life and was also a dedicated language worker. He wrote several texts with Wangka Maya Pilbara Aboriginal Language Centre including an illustrated autobiography, Ngajumili Muwarr Wanikinyarni Partanyja Wirtujatinyankanu Mirtanyajartinyi: My Life Story [2]. The illustrations from this book were later reproduced as a children’s colouring-in book for use in early language development.
As a child, Gardiner witnessed his parents protesting against the injustices of the state government’s Aborigines Act (1905), the Native Administration Act (1936) and their involvement during the 1946-48 Pilbara pastoral strike. As one the longest recorded strikes, it was a landmark event for Aboriginal rights, fighting for the recognition and payment of fair wages and working conditions for Aboriginal people. In Gardiner’s words, ‘We wasn’t allowed to go to school, we wasn’t allowed to get paid money. We worked for flour, sugar, tea. Rations! We went on strike and we become equal. We become recognised as human beings.’
These events and Gardiner’s own experience working on pastoral stations throughout the Pilbara and Kimberley regions, directly informed his works of art. As a young man he was encouraged to draw by the Australian artist Sam Fullbrook, who had travelled to Strelley station in the 1950s, but it wasn’t until 2013 when he was given an opportunity to paint at Spinifex Hill Studios in South Hedland, that he was able to further develop his art practice. Having also worked as a linguist and story teller, words were a vital part of Gardiner’s practice as he often wrote short descriptions about his paintings.
Nyaparu (William) Gardiner, Nyangumarta/Warnman/Manjilyjarra people, Western Australia, born Brockman River, Western Australia 1943, died South Hedland, Western Australia 2018, Old Fella, 2018, Spinifex Hill Studio, South Hedland, Western Australia, synthetic polymer paint on canvas, 91.5 x 122.0 cm; Acquisition through Tarnanthi: Festival of Contemporary Aboriginal & Torres Strait Islander Art supported by BHP 2019, Art Gallery of South Australia, Adelaide, © Nyaparu (William) Gardiner, courtesy of Spinifex Hill Studio.
This group of 14 works, including 12 paintings and two works on paper are personal and intimate portraits of Gardiner’s father and grandfather as well as the men who Gardiner knew or briefly encountered as a young man. Among them rugged miners and the ‘Strelley mob’, the pastoral workers who motivated the 1946 strike and then bought their own station, Strelley. Suspended within a landscape, Gardiner renders his figures slightly askew in synthetic polymer paint. Their anatomical features are often distended or elongated and at times their forms float in open space with their limbs blending into the scene or appearing as ghostly outlines. Painted from the artist’s memory these paintings are reminders of experiences from the artist’s and our collective pasts.
‘It’s all from my memory, these old people and the Country. This thing here inside your head is where you work things out. You see that thing and you do that thing!’ [3]
My Jamu (Grandfather) Mine, 2018, is an exquisite example of Gardiner’s practice of visiting and illustrating his memories. The dreamlike quality of the image gives the sense of time passing but the moment continuing to exist. Gardiner’s work has been described as depicting ‘Slow time’ [4], capturing the essence of life in the Pilbara. As evident in My Jamu (Grandfather) Mine, the male figures in Gardiner’s work are often drawn in a particular stance. Jessyca Hutchens’ observes, ‘… always so skinny and long-legged, as though seen from the perspective of a child looking up at a beloved grandfather. He can do anything. Australian heroes’ [5].
In the last 4 years of his life, Gardiner, painted at Spinifex Hill Studio, South Hedland, Western Australia. He was prolific in his production of work creating an extraordinary number of paintings during this time. In 2019, Gardiner was posthumously awarded Best Work on Paper at the National Aboriginal and Torres Strait Islander Art Awards. And, in 2023-2024, a major retrospective, titled, He is myself: The Art of Nyaparu (William) Gardiner, showing fifty works of art, toured Western Australia.
‘Some of these paintings that I illustrate is just to show that that’s how we used to live, mostly around this Pilbara area to Marble Bar. I like to draw this sort of things… I’m learning my grandchildren to understand old sort of things like this, and my children they already know.’ [6]
[1] https://www.spinifexhillstudio.com.au/artist-profiles/nyaparu-william-gardiner Accessed 2/10/2025.
[2] Ngajumili Muwarr Wanikinyarni Partanyja Wirtujatinyankanu Mirtanyajartinyi: My Life Story
[3] https://www.spinifexhillstudio.com.au/artist-profiles/nyaparu-william-gardiner
[4] Hutchens, J. Psychedelic Pastoral, in Too Deadly: Ten years of Tarnanthi, AGSA, 2025, (p39)
[5] Hutchens, J. Psychedelic Pastoral, in Too Deadly: Ten years of Tarnanthi, AGSA, 2025, (p39)
[6] https://www.spinifexhillstudio.com.au/artist-profiles/nyaparu-william-gardiner (3/10/2025)
Bibliography
https://www.spinifexhillstudio.com.au/artist-profiles/nyaparu-william-gardiner
https://www.commonground.org.au/article/pilbara-strike
https://childrensground.org.au/1946-pilbara-strike/
Station Work - FORM Tracks We Share | Contemporary Art of the Pilbara
Nyaparu (William) Gardiner, Nyangumarta/Warnman/Manjilyjarra people, Western Australia, born Brockman River, Western Australia 1943, died South Hedland, Western Australia 2018, Old Man, 2016, Spinifex Hill Studio, South Hedland, Western Australia, synthetic polymer paint on canvas, 122.0 x 61.0 cm; Acquisition through Tarnanthi: Festival of Contemporary Aboriginal & Torres Strait Islander Art supported by BHP 2019, Art Gallery of South Australia, Adelaide, © Nyaparu (William) Gardiner, courtesy of Spinifex Hill Studio.
Learn more about the Pilbara Strike:
- What was the Pilbara Strike? Consider the who, what, when, where, how, and why, of this significant event.
- Nyaparu (William) Gardiner made many works featuring members of The Strelley Mob, who does this title refer to?
- What sorts of challenges did the Pilbara strikers face when leaving their place of work? How did they overcome these challenges?
- What impact did the Pilbara Strike have on working conditions for Aboriginal and Torres Strait Islander people across Australia?
- Create a timeline of other significant events relating to the employment rights of Aboriginal and Torres Strait Islander people.
- How can we apply the learning from these events to the present day? Reflect on current employment gaps, social inequalities, and avenues for change.
Nyaparu (William) Gardiner, Nyangumarta/Warnman/Manjilyjarra people, Western Australia, born Brockman River, Western Australia 1943, died South Hedland, Western Australia 2018, Strelley Fellas, 2017, Spinifex Hill Studio, South Hedland, Western Australia, synthetic polymer paint on linen, 61.0 x 35.5 cm; Acquisition through Tarnanthi: Festival of Contemporary Aboriginal & Torres Strait Islander Art supported by BHP 2019, Art Gallery of South Australia, Adelaide, © Nyaparu (William) Gardiner, courtesy of Spinifex Hill Studio.
Colour Theory
‘The hard part of painting is how to mix the colours to picture what kind of picture, the evening or the light in the morning, or midday or something. Some of my favourite colours are here now: red, blue, white, brown, black and green’. Nyaparu (William) Gardiner.[1]
Create your own colour chart:
- Start by reviewing colour theory and the basics of the colour wheel. Do this with acrylic paint, pastels, overlaying coloured cellophane, or collecting coloured objects.
- Look at your environment and surroundings to identify your favourite colours.
- Take a swatch of each of your chosen colours (use photography if you cannot take a physical sample).
- Put your colour mixing skills to the test and experiment with ratios to achieve a match. Once you have perfected the hue, write down the formula.
- Finally, give your colour a name. Link it to its source, or the feeling it gives you. For example: Lofty Summit Slate, Coastal Copper, Barossa Berry, Game Day Gold.
- Repeat to create a chart of 6-8 complementary colours.
[1] https://www.spinifexhillstudio.com.au/artist-profiles/nyaparu-william-gardiner
Faded Photographs
Inspired by Nyapura Gardiner’s works, recreate a moment from the past seen through your minds eye. The focus of the work could be a personal moment including family and friends at an important time in your life. Or, research an historic event, such as the Pilbara Strike, and make a series of images that shares your learning.
Eucalyptus Oil Image Transfer
Materials
- Photocopy or laser print (not inkjet) of your image (mirror/reversed if needed)
- Pure Eucalyptus oil
- Soft cloth
- Spoon or flat tool for rubbing - a smooth stone works well
- Tape
- Surface to transfer onto, such as handmade or textured paper, light-coloured fabric (cotton, linen, canvas).
Method
- Prepare your surface. Lay your paper or fabric flat on a protected surface, like cardboard or cutting board.
- Register your image. Face your image printed side down on the fabric or paper. Tape the corners to keep it still.
- Apply eucalyptus oil. Dip/spray cloth with eucalyptus oil. Gently rub over the back of the image you want the transfer. It should become almost transparent.
- Rub the image. Use a spoon or flat tool to firmly rub over the image. Press evenly to help the ink transfer. Use a finer tool to work on detailed areas and add more oil if required.
- Lift and reveal. Carefully peel back the paper to reveal your transferred image.
Important
- Wash hands after using eucalyptus oil and avoid getting it in eyes!
- Let the transfer dry completely.
Extension
- Layer multiple prints.
- Work over dry prints with pastel, or charcoal, adding further depth to the image.
This education resource was written by educator Sally Lawrey in collaboration with text provided by Gloria Strzelecki, Acting Curator, Aboriginal and Torres Strait Islander Art.